In How to Give Up the
I-Word, Vinsel discusses several symptoms of the events that precipitated
the rise of the term “Innovation.” One of these is the death of the term “progress”
as a common descriptor and goal of American society. He describes “innovation” as a term that, while
capturing the ideal of a “better” future in the same way as progress, left out
its implications of “social justice.” It
has as its primary goal the advancement of technology, not any sociological
imperative or driving force towards a humanitarian greater good.
American society is based upon Christian morality. Our “one nation, under God” was formed under
conditions inextricably linked to Christianity; the European nations that
spawned the USA were adherents to Christian faith, and their views bled over
into not only our laws, but also our general sense of ethics. For many years, Christian views on social
issues such as homosexual relationships and abortion took precedence over a
sense of social justice towards all.
Only recently have such views been subverted by a wave of progressivism
that swept aside the “old morals” and ushered in an era of legal and moral acceptance
towards all views on such issues.
When asked by Professor Vinsel a few weeks ago in a class
discussion, many of the students in our section indicated a strong leaning
towards moral relativism. So not only
have conservative views on traditional morality been subverted by modern
society’s sense of social justice, but our generation seems to be ready to
discard even this modified ethical code in favor of a more individualistic
approach. Could the term “Innovation” be
just another symptom of this era’s changing morality?
Innovation has a connotation of gain through technological
improvement, but says nothing about the morality of that improvement; the
classic concern that “just because we can, doesn’t mean we should” seems to
have fallen by the wayside in favor of the more tangible gains wrought by
technology. As technology increasingly
invades every corner of our lives, people seem unconcerned by any moral
implications, such as increasing inequality, ready to dismiss such concerns as
byproducts of little import. In many
people’s minds, innovation seems to trump morality.
Should we be concerned with this shift of priorities?
Perhaps the old ways were too cumbersome, too outdated for our fast-paced new
society. Maybe our age has been so
enlightened by technological improvement that we no longer need to shackle
ourselves in morality’s bonds. Yet the
question must be asked: is this the truth, or are people allowing themselves to
be deluded by large interest groups that lobby, advertise, and convince the
population that using their products is more important than any other
consideration. An argument can be made
from either position, but the question is one worth consideration, as it
concerns nothing less than the direction and future of our society. Values are the cornerstone of a society,
driving its development, choosing its path.
People must consider these difficult questions and maintain control of
their society in order to guide it down a path acceptable to all.
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